![]() The view that this kind of gelatin is haram is the view of many contemporary scholars.No matter how much the substance changes, the ruling does not change.Įven though this view is not more likely to be correct, it prompts us to be cautious with regard to many matters in which we cannot be certain that the process of transformation has indeed taken place. Therefore their view is that using this kind of gelatin is haram, because its origin is impure. The view of many of the scholars is that the ruling on an impure substance does not change even if it is deemed to have been transformed.The fact that there is some doubt concerning this matter (namely the question of whether the transformation is complete or otherwise) prompts us to adhere to the original ruling, which is that this substance is impure unless it is proven that this is a real transformation.So the porcine material remains subject to the prohibition and is regarded as impure, and anything that is manufactured from it comes under the same ruling. A number of specialists have stated that the transformation is not complete, and that what has been done to the skin and bones of pigs is a manufacturing process, not a process of transformation.What appears to be more correct is the view that it is not permissible to use gelatin in foods, medicines or anything else if it is derived from an impure substance, for several reasons: ![]() End of Quote from Islam Web.Īccording to IslamQA, here are reasons why it is impermissible to use gelatin in foods and medicine. Nonetheless, according to the first opinion, it is not permissible to eat the food or drink to which these extracts are added even if they were transformed. Therefore, according to this opinion, gelatine and other impure extracts, if they are treated and transformed into another substance, they become pure, and it becomes permissible to eat the food or drinks to which these extracts are added. ![]()
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